
DAY OF THE DEAD (1985) Four stars
DAWN OF THE DEAD (1978) showed more hope for humanity than NIGHT OF THE LIVING DEAD (1968).
DAY OF THE DEAD (1985), the third entry in George Romero’s zombie series, heads in the opposite direction and it’s the bleakest installment of the entire run of films (six in total) as we see only just a sliver of hope for the human race. Honestly, we see more potential in the evolution of zombies throughout DAY OF THE DEAD than we do in mankind. Fans were blindsided after the more humorous DAWN OF THE DEAD.
The human characters in DAY OF THE DEAD mostly scream and shout at each other, they don’t listen to one another, and they’re just plain nasty and mean on a regular basis. You would think in a zombie apocalypse that they could put aside their differences and unite and fight toward a common goal, their survival. You would think they could get past their petty differences, their hostility for others who don’t fit their preconceived notions, their political and religious beliefs and prejudices, et cetera, but they are only human after all.
The action centers on an underground bunker where scientists are working on a solution to the zombie pandemic, while being protected from the hordes of zombies (who outnumber humans by 400,000 to 1) above by soldiers. Keep in mind that zombies, of course, are the test subjects and the soldiers are responsible for procuring more specimens. Whatever natural tensions exist between scientists and military professionals are only exacerbated by dwindling supplies, communication breakdowns, and not enough results from the scientists in the eyes of the soldiers.
Of course, we like some characters more than others and it’s quite obvious from the getgo that we are to be more sympathetic toward female scientist Dr. Sarah Bowman (Lori Cardille), black helicopter pilot John (Terry Alexander), and booze hound radio operator McDermott (Jarlath Conroy) than screw loose martinet Captain Henry Rhodes (Joseph Pilato) and mad scientist Dr. Matthew “Frankenstein” Logan (Richard Liberty).
That Romero always loved to mess with audience expectations.
Bowman’s an even stronger female character than Francine Parker in DAWN OF THE DEAD and it’s a joy watching her go toe-to-toe with Captain Rhodes and the boys.
Pilato makes for a great human antagonist and his demise provides us one of the great death scenes in any zombie movie.
Roger Ebert criticized the actors in DAY OF THE DEAD for overacting. Yes, these performances fit the definition of overacting with their exaggerated manner, but this overacting is for a very good reason. It demonstrates how much the human characters have lost the plot and degenerated into worse monsters than the zombies.
That’s apparent throughout by not only the behavior of the human characters but the behavior of the domesticated zombie Bub (Richard Sherman). Bub learns more than any of the characters in DAY OF THE DEAD and that’s a painful lesson for humanity.
DAY OF THE DEAD works today even more than when it was originally released on July 3, 1985.
Just go online and look at the comments section on especially a political story. Bask in relentless name-calling, abusive language, and hostility that only continue to get worse over time. You will probably come across words like “snowflake” and “libtard” (both especially popular since the 2016 Election) and other phrases from the main two sides of the political divide that show our increasing inability to have civil discussions about politics and religion. It should be alright to agree to disagree.
Reading an Oxford Dictionaries article from 2014 on the most common American political insults, it started with a quote from a Pew Research Center report conclusion, “Republicans and Democrats are more divided along ideological lines—and partisan antipathy is deeper and more extensive—than at any point in the last two decades.”
The article continued, “The lack of civility in our political discourse shines through in the frequency of taunts suggesting stupidity and irrationality. Such terms were brandished on both sides, but liberals were more likely to be called morons, fools, and loons, whereas conservatives were most often derided as nutjobs, nuts, and lunatics. Idiot was a favorite on both sides of the aisle.
“The type of adjective favored in insulting phrases varied by partisan affiliation as well. People insulting conservatives favored the adjective right-wing, which was more than twice as common as Republican and nearly four times more common than conservative. In contrast, the dominant adjective in negative epiphets for liberals was—liberal. Liberal was used more than four times as often as left-wing, and Democrat and Democratic accounted for only a fraction of the insults for liberals, with the former used twice as often as the latter.”
It concluded, “But there may be a ray of hope: partisans on both sides of the aisle accuse each other of being racists and bigots, demonstrating a consensus that intolerance and discrimination are universally reprehensible. And while there may not be much common ground between Democrats and Republicans, at least we can all agree on calling each other ‘idiots.'”
During a summer vacation in 2013, several months after the presidential election, a downtown Omaha, Nebraska artist displayed two posters combining both major parties’ candidates with silent movie classics, creating “Obamaratu” and “Mittropolis.” Of course, I bought both posters, because I love both NOSFERATU and METROPOLIS and I hated the 2012 Election. And the 2016 Election was amazingly even worse, a nonstop spitting contest between two jerks that brought thought and discourse to a new low. We’re being taken on a toboggan slide down the slopes of stupidity.
Every time I watch DAY OF THE DEAD, the shouting matches painfully recall so much of what life in 21st Century America has become. Increasingly strident, unpleasant, hateful negativity that’s become far less escapable with the social media boom providing us more convenient and diverse ways to hate. It’s so easy to be an asshole with the safe distance that social media entails. There’s very likely to be absolutely no repercussions for running one’s mouth online, especially when there’s an opportunity to hide behind the cloak of anonymity. Now, if we can develop the means to reach through our side of the screen and punch or kick the other person, we might actually get somewhere on the civility front. It would take just one legitimate punch in the mouth or kick in the crotch to curtail the snarkiness, and that goes for each party.
Being a sports writer by trade, I’ve found it bitterly ironic that over the nearly eight years in the sports writing business politics have become more “sports” than sports. Winning or losing and nothing else in between with much bellyaching, boohooing and bragging depending on which side of the outcome you’re on and increasingly partisan with passionate fans who can be fired up apparently so easily at rallies with platitudes and slogans mostly based on hating the other team. GO! FIGHT! HATE! TEAM!
Unfortunately, though, unlike sports, American politics gives us two basic teams, Democrats and Republicans. Why only two sides of the same coin? Should we not have far more diversity in thought or, if nothing else, evils? Pretend for a moment if the only NFL teams were the New England Patriots and the Dallas Cowboys or the only MLB teams were the New York Yankees and the Boston Red Sox.
One of my favorite concepts in George Orwell’s 1984 is the Two Minutes Hate. Absolutely brilliant. Every day in Oceania, Party members must watch a film depicting the Party’s enemies (namely the traitor Goldstein) and express nothing but their hatred for two minutes. It’s also a memorable scene in Michael Radford’s film adaptation.
In our rather informal way, how many minutes of hate do some of us get in? Bet we don’t limit it to two minutes every day. I’ll be honest, I am guilty of it too, I react violently to certain stimuli like a true automaton. There seems to be only two ways to react to Donald Trump, Hillary Clinton, Barack Obama, Kanye West, Colin Kaepernick, and LeBron James, using the most prominent examples.
“The horrible thing about the Two Minutes Hate was not that one was obliged to act a part, but that it was impossible to avoid joining in,” Orwell wrote. “Within thirty seconds any pretense was absolutely unnecessary. A hideous ecstasy of fear and vindictiveness, a desire to kill, to torture, to smash faces in with a sledge hammer, seemed to flow through the whole group of people like an electric current, turning one even against one’s will into a grimacing, screaming lunatic. And yet the rage that one felt was an abstract, undirected emotion which could be switched from one subject to another like the flame of a blowlamp.”
I generally avoid making explicitly political posts on Facebook, mainly because I do not want to contribute any more to the quagmire. This especially holds true after every mass shooting or the latest national anthem controversy, for example. Sure, I have my own beliefs and my own opinions, but a few years back I learned not to blurt them out because it doesn’t do any damn bit of good beyond possibly making me feel good.
Now we can generate memes that encapsulate our beliefs, our prejudices, and our thoughts in a most catchy (and generally rude) fashion, of course packaged together by somebody else. Orwell was clearly ahead of his time and one of the true meme pioneers before anybody even knew what the hell memes were. You might remember his greatest hits “Big Brother is Watching You” and “War is Peace / Freedom is Slavery / Ignorance is Strength.” Package them together with great images normally painting the target in a most unsavory light and why the Internet Wars are won.
Sometimes I’ll laugh at memes, sometimes I’ll look at them rather unamused, and sometimes I lose a smidgen of faith in intelligent thought, one bad meme at a time.
That said, I haven’t blocked or unfriended anybody on Facebook just because their political or religious beliefs are different than mine.